October 22, 1844 and the Crescent Moon
October 22, 1844
and the Crescent New Moon
This article invites our Seventh-day Adventist friends to reexamine a foundational aspect of their history through the lens of lunar evidence. Long shrouded in mystery, the significance of October 22, 1844—a date revered as the culmination of prophetic expectation—finds its roots in the Biblical lunar calendar. This exploration uncovers hidden truths about the Sabbath and sacred Feast Days, offering fresh insights into timekeeping principles divinely ordained yet often overlooked. By revisiting these discoveries, we honor both the legacy of faith that sought truth in the past and the continuing journey to understand the Creator’s precise timing.
From the Historical Record
The 2,300-day prophecy, extensively studied by Sir Isaac Newton and others, gained significant attention and momentum in the early 19th century through the dedicated efforts of William Miller, Samuel Snow, and their growing community of believers. They were convinced that this prophecy pinpointed the exact year of the Messiah’s return.
The following excerpt from the historical record, dated July 21, 1844, marks a pivotal moment when Samuel Snow and William Miller first recognized that the Biblical Feast Days and calendar followed a lunar system. This revelation highlighted that the New Year began in the spring, with each month starting on the New Moon Day.
“So the battle went on until July 1844 [as these Millerites sought to discover the exact day of the end of the 2,300 day prophecy and the Messiah’s physical return], when the greatest campmeeting that was ever held by Adventists [to that time], assembled in Exeter, New Hampshire. It was reported that there were three thousand in that encampment. It was held in the woods, in the open, no cloth pavilion for the camp services, but plenty of seats.
On Sunday forenoon Elder Joseph Bates was preaching, when a man came riding at full speed into the camp, placed his horse where they kept their stock, then came into the audience, and seated himself by the family of Elder John Couch, and with open Bible, in a whisper, explained to them the cause of their disappointment, and the midnight cry that was now due.
Brother Bates was using as an illustration of their course in patient waiting, his experience on nearing home on a sea voyage, after a long absence. The power of God came upon Sister Couch, as she arose, and beckoned to Brother Bates. He said, “Sister, what is it?” She replied, “What you are saying is all very good, but here is a man who has light on the midnight cry.”
“Well,” said Brother Bates, “then let him come up here on the platform, and give it to the people,” and he sat down. The minister who thus walked into the stand was S. S. Snow, who in a few sentences gave them the path of his midnight cry message. Elder James White was in that audience; I was not there, but got my light on the subject from those who were there.” Published July 21, 1844.
https://maranathamedia.com/downloads/books/True_Midnight_Cry.pdf
Note what Samuel Snow said.
“In August, [Samuel] Snow issued a new paper entitled the True Midnight Cry and in its first issue, dated August 22, 1844, set forth his case that Christ would return in the autumn of 1844. Snow focused on the celebration [of the lunar] feasts in the annual Jewish cycle as types of the saving work of Christ. He pointed out that Christ, the antitype, had fulfilled the springtime feast days at the very time of their occurrence in the Jewish calendar – Passover (crucifixion), First Fruits (ascension), and Pentecost (the outpouring of the Holy Spirit on the apostles). “God is an exact timekeeper,” Snow declared. Thus, he reasoned that Christ would fulfill the work of the high priest on the Day of Atonement on the date of its occurrence in the Jewish [lunar] calendar, that is, in the autumn, on the “tenth day of the seventh month[a lunar designation for the solar month of October] (Leviticus 16:29).”6
“To establish the year in which this would take place, Snow calculated that the [Artaxerxes] decree “to restore and build Jerusalem” (Daniel 9:25) that marked the beginning of the period of 2,300 days (symbolic years) given in Daniel 8:14 would have been issued in the latter part of the year 457 B.C. The 2,300-year period thus would end in late 1844, when the Day of Atonement (Yom Kippur) occurred that year. That is when the “cleansing of the sanctuary,” referred to in Daniel 8:14, was to take place. With Miller and the Advent movement in general, Snow believed that “the cleansing of the sanctuary” would be accomplished by the second coming of Christ—that is how Christ as the antitype would fulfill what the high priest’s work on the Day of Atonement typified. Based on the calendar of the Karaite Jews, Snow concluded that the Day of Atonement in 1844 would fall on October 22.”7 For the entire background refer to the The Midnight Cry of 1844.
In 1844, Pastor Samuel Snow understood that the Biblical Feast Days symbolized the entire Plan of Salvation from beginning to end, and found only according to the lunar calendar model.
- He acknowledged that the Feast Days were rooted in a lunar calendar, not the Roman calendar used today.
- He discerned that October, the tenth month of the Roman calendar, aligned with the Seventh Month of the biblical lunar calendar.
- He recognized Yahuah (God) as an impeccable and precise timekeeper.
Prophecies Fulfilled Consistently on a Lunar Calendar
This principle was a key consideration for William Miller in 1844 during his pivotal calculations of the 2,300-day prophecy and the anticipated return of the Messiah—a journey that ultimately led to the Great Disappointment of the early 19th century. Miller expressed this sentiment as follows:
“The year 1843 was, however, regarded as extending to the spring of 1844. The reason for this, briefly stated, is as follows: Anciently the year did not commence in mid-winter, as now, but at the first New Moon after the Vernal Equinox. Therefore, as the period of 2,300 days was begun in a year reckoned by the ancient method, it was considered necessary to conform to that method to its close. Hence, 1843 was counted as ending in the spring, and not in the winter.” 1888 Great Controversy Between Christ and Satan, Ellen G. White, (Appendix Note 3 – Narrative of William Miller. This was omitted by Ellen White and Willie White from the 1911 version of the same book and onward. Also published in the Advent Herald, Boston, March 1850.)
October 22, 1844, Established by the Crescent New Moon
That year, the Karaite Jews began their lunar month with the sighting of the crescent New Moon on October 12. This placed Yom Kippur (Day of Atonement) ten days later, on October 22, 1844 (Ethanim 10), which became Miller’s final predicted date for the Messiah’s return. Interestingly, this date differed from that of the Rabbinical Pharisee Jews, who followed a calculated dark conjunction New Moon, and placed their Yom Kippur a whole month earlier—on September 23, 1844.
This divergence raises an important question: On what basis can one determine which New Moon is correct? Should we rely on the Biblical record or Ellen White’s interpretations, or assume both align? The answer may hold unexpected revelations.
It was approximately 20 years following the Great Disappointment that James and Ellen White, along with Joseph Bates, founded the Seventh-day Adventist Church. Under the guidance of Ellen White’s apparent prophetic gift, this fledgling body of Bible followers continued to believe October 22, 1844, held significance in end-time prophecy.
2,300 Evenings and Mornings
Building on other key markers, such as Artaxerxes’ decree and the Hebrew Day of Atonement on the tenth day of the Seventh Lunar Month, Miller and Snow believed the prophecy foretold the Messiah’s physical return on October 22, 1844. However, when the anticipated event failed to occur for the third time, those gathered at Ascension Rock experienced profound disappointment. Many had sacrificed all their earthly possessions in preparation for the Messiah’s return that night.
This historic moment remembered as The Great Disappointment, became a defining event for the Advent movement, profoundly shaping their understanding and faith.
Reexamining Daniel 8:14
“And he said unto me, ‘Unto two thousand and three hundred evenings (H6153 – ereb) and mornings (H1242 – boker), then shall the sanctuary be cleansed.'”
Notice something remarkable here: the verse explicitly mentions evenings (H6153 – ereb) and mornings (H1242 – boker) rather than simply days (H3117 – yom), as is often assumed. While Scripture frequently uses the term “days” (yom) in prophecy to represent years or even millennia, it does not apply the specific and unique combination of “evenings and mornings” (ereb and boker) in the same way.
Unlike those in the 19th century, we now have access to exceptional tools like Hebrew dictionaries to examine the language of Scripture in depth. With resources such as the free online program e-Sword, we can verify whether longstanding interpretations align with the original text.
Daniel, guided by Yahuah, clearly understood the nuances of these terms. He used the word “day” (yom) 21 times throughout his writings, while “evening” (ereb) appears three times, “morning” (boker) twice, and the specific combination “evening and morning” only once—in this verse of Daniel 8:14. This deliberate choice of “evenings and mornings” suggests a distinction. Simply put, “evenings and mornings” refer to literal nights and days, whereas “days” (yom) in a prophetic context typically symbolize extended periods, such as years, Jubilees, or millennia. These terms are not interchangeable and should not be treated as such.
Now, consider Daniel 8:17, which provides vital context for this vision:
“So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, ‘Understand, O son of man: for at the time of the end shall be the vision.'”
This reveals that the prophecy pertains to the time of the end. The fact that October 22, 1844, is now nearly 180 years in the past clearly indicates it could not represent the time of the end, despite the fervent belief of those living back then. In hindsight, we can identify errors in their interpretation, including their reliance on that specific date as significant.
Furthermore, it’s worth noting that the lunar basis for the Day of Atonement in 1844 has been notably absent from the teachings of the Seventh-day Adventist Church. This omission raises important questions: Was this an oversight, or was it a deliberate act to withhold the full picture from church members? Some might call this a cover-up or even deception. Refer to The Great Easter Controversy Cover-up.
Feast Days: A Day-for-a-Day Foundation
The Feast Days, as outlined in Scripture, have always been observed on a “day-for-a-day” basis, both historically and prophetically. At no point were they intended to symbolize extended periods of time, as some interpretations suggest. For example, Seventh-day Adventists today teach that the Day of Atonement, which they associate with October 22, 1844, began on that date and continues indefinitely until the Messiah’s return. This belief clashes with their simultaneous assertion that the Torah Law, including its lunar calendar and Feast Days, ended at the cross. Do you see the inconsistency?
Two Contradictory Claims
- On one hand, they assert that October 22, 1844, marks the start of a prophetic period tied to the lunar Feast Day of Atonement, spanning over 180 years and counting.
- On the other, they claim the Torah Law, including its lunar calendar and Feast Days, ceased to be relevant after the crucifixion.
This contradiction raises an important question: how can a foundational doctrine be based on something they simultaneously declare to be obsolete?
The Biblical Teaching on Feast Days
Scripture teaches that each Feast Day (mo’edim – H#4150), as a rehearsal assembly event (miqra – H#4744), was designated for a specific lunar date and intended to last only as long as that date or dates specified. Whether a one-day observance or a week-long event, each Feast Day was fulfilled within its appointed time.
Take, for example, Passover and the Feast of Unleavened Bread, an eight-day sequence marked by specific events:
- Passover (14th day): Fulfilled by the Messiah’s death on the cross.
- 15th day: A Sabbath rest as He lay in the tomb.
- 16th day: The Messiah rose at the end of the night following the 16th day, fulfilling three days and three nights. Refer to Three Days and Three Nights.
Each of these was fulfilled precisely, on a “day-for-a-day” basis, as outlined in Scripture.
Feast Days and the Second Coming
Between the spring Feast Days fulfilled at the Messiah’s first coming and the fall Feast Days representing His second coming, there is a divinely appointed interval. These Feast Days were never intended to morph into ongoing or indefinite periods of time. Instead, they remain as specific, lunar-appointed dates to be observed faithfully.
Yet, Seventh-day Adventists continue to regard October 22, 1844, as the beginning of what they call the Anti-typical Day of Atonement or Investigative Judgment, a period now stretching over 180 years. This interpretation departs from the clear date-stamped nature of each Feast Day outlined in Leviticus 23.
A Lunar System in Sync
In Leviticus 23, every Feast Day is tied to its lunar date—not a solar one. Each is synchronized with its count from the New Moon and aligned with the authentic lunar seventh-day Sabbath. This unbreakable bond between lunar time and Feast Day events extends to every aspect of the sanctuary service.
Verify for Yourself
Whenever you encounter the term month in Scripture—particularly in Leviticus 23—it refers to a lunar month, which begins with the New Moon Day. The lunar calendar of Yahuah’s design underpins these sacred events. For a deeper dive, consider reading the article 349 New Moon Occurrences in Scripture.
Lunar Appointed Time and Events and the Plan of Salvation
Each lunar-appointed time and event was preordained with exact precision to spotlight the specific day when the Messiah would fulfill His role in the Plan of Salvation, providing the remedy for sin. The Feast Days that have already been fulfilled are intended to be celebrated annually as memorials by faithful and obedient followers, according to the lunar calendar, until the full plan is accomplished—and even beyond. Meanwhile, the unfulfilled lunar-appointed Feast Days are to be celebrated by faith, anticipating their eventual fulfillment.
A Celebration for Eternity
Far from ending at the Messiah’s return, these sacred Feast Days will be joyfully celebrated throughout eternity by the redeemed of the earth. They embody the Savior’s boundless love manifested in His sacrifice to save humanity. These time-specific events serve as a pathway by which sinners are reconciled to their Messiah. From the beginning, they represent the Father and Son’s enduring promise of salvation, offering hope to an otherwise hopeless humanity. They forge an eternal bond between the saved sinner and their Savior, uniting them forever in love and gratitude.
The Remedy and Restoration for Humanity
Participation in these sacred lunar Feast Days allows believers to synchronize their lives with the Savior’s redemptive work as they celebrate His plan for humanity’s restoration. Through this active participation, believers embrace the remedy and restoration provided by the Creator, “following the Lamb whithersoever He leads.” These ordained Feast Days are a method by which humanity receives the covering of the Messiah’s spilled blood on Passover, His divine “Seal of Protection.”
The Consequences of Disregard
To disregard or replace these sacred Feast Days is to reject the ordained pathway of Salvation established by Yahuah Alahim, the Most High, in the Torah Law. Such an act undermines the sacredness of these appointed times, reflecting humanity’s arrogance in attempting to devise its own way to salvation. This is not merely an error but an act of rebellion, seeking to achieve eternal life through means other than the Creator’s anointed plan.
A Call to Faithfulness
The lunar-appointed Feast Days are not just historical or symbolic; they are central to the Creator’s plan to reconcile and restore humanity. By honoring these at their sacred lunar appointed time, we align our soul temples with His, demonstrating our faith and obedience. This is the pathway to true restoration—a journey grounded in love, faithfulness, and gratitude for the Savior’s ultimate sacrifice. Refer to Mo’edim, the Missing Key Puzzle Piece.
Antidote for the Mark of the Beast
Did you know that the antidote to the Mark of the Beast is inseparably linked to the remedy for sin? Both are fulfilled through the sacrificial death of our Messiah on Passover, when He willingly laid down His life for you and me. When we accept Him as our Redeemer and commit to faithfully following Him, including obedience to His Torah Laws and observance of His sacred and set-apart Feast Days, we are covered by His blood on Passover and sealed on the Day of Atonement.
The Sabbath and the Feast Days: Their Distinct Roles
Did you know the Sabbath preexisted the fall in Eden and even the creation of the earth itself? As the fourth commandment, it has existed with the Father since the beginning and remains part of His righteous standard, set apart for the worship of the Most High Yahuah Alahim. However, while the Sabbath is foundational for honoring the Creator, it was not ordained as the specific instrument of redemption for fallen humanity. That role belongs to the lunar appointed Feast Days and their accompanying sacrifices.
The Feast Days were carefully designed and implemented as the framework for the Plan of Salvation, providing the path by which the Messiah would restore humanity to the Father’s righteous standard found in His Ten Commandments.
Prophecies Fulfilled, Promises Yet to Come
Each Feast Day was prophetically placed on specific dates of the lunar calendar, pointing to events only the Messiah could fulfill. During the week He laid down His life for humanity, He perfectly fulfilled each of the spring Feast Day events in alignment with their prophetic timing.
This flawless fulfillment of the spring Feast Days stands as a powerful testimony to the accuracy and divine intent of these sacred lunar appointed times. It also assures us that the fall Feast Days, which remain unfulfilled, will be accomplished with the same perfect precision at His appointed time.
By understanding and embracing the significance of these lunar appointed Feast Days, we align ourselves with the Messiah’s work of redemption, standing firm in His truth and protection against the deception of the enemy. Refer to the article, The Mark of the Beast and the Seal of Yahuah.
The Original New Moon Taken Hostage
William Miller and Samuel Snow’s predictions regarding the Messiah’s return in 1844, while sincere, were not only incorrect but also based on inaccurate interpretations of the Biblical lunar calendar and its New Moon. Neither the dark conjunction nor the first visible crescent—practices traditionally associated with the Jewish New Moon—aligns with the criteria set forth in Genesis 1:16 or other Scriptural passages defining the true beginning of lunar months. For a deeper exploration, refer to Treasury of Evidence the Full Moon Announces Lunar Months.
A Signal Misappropriated
The Creator’s signal for marking the start of years and months has, over time, been distorted, influenced by rebellious Babylonian practices, and later adopted by the Jews under Roman captivity. Yet, Scripture is clear: the lesser light (the moon) was appointed to rule the night alongside the stars, from east to west, throughout the night when the sun is absent.
Remarkably, the full moon is the only lunar phase that fulfills this role. It rises in the east, rules the night alongside visible stars, and sets in the west, seamlessly transitioning into day by greeting the sun at sunrise. This harmony with Scriptural criteria underscores its authenticity as the original signal for the start of lunar months. For further insight, refer to Uncovered, Lunar Secrets from Ancient Babylon.
A Surprising Revelation
It may come as a surprise to many, but the full moon emerges as the original and authentic marker for the start of years and months. From Genesis to Revelation, it consistently meets every Scriptural criterion with 100% accuracy.
Implications for 1844
If the Most High had intended for the autumn of 1844 to mark the prophetic fulfillment of the Day of Atonement (Yom Kippur) and the conclusion of the 2,300-day prophecy, as William Miller declared, this event would have needed to align with the Biblical full moon calendar. Based on this synchronization, the Day of Atonement in 1844 would have occurred on October 7, not October 22.
Understanding these Scriptural time markers invites a reexamination of longstanding traditions, encouraging deeper study and alignment with the Creator’s ordained methods.
The Lunar Foundation for the Day of Atonement
The date October 22, 1844, often honored by Seventh-day Adventists, poses a critical dilemma when analyzed through the lens of the ancient Biblical lunar calendar. And like all Scriptural holy days, the Day of Atonement—is firmly anchored in the lunar calendar, particularly the full moon as the starting point of months. Scripture indicates that both the seventh-day Sabbaths and the annual Feast Days are synchronized to the lunar cycle, with Sabbaths consistently falling on the 8th, 15th, 22nd, and 29th days of each lunar month.
This creates an inherent conflict with the Saturday Sabbath doctrine, derived from the Roman solar calendar, which operates independently of lunar cycles. Attempting to reconcile these systems is akin to mixing oil and water—they simply cannot harmonize.
A Consistent Lunar Pattern
All Biblical Sabbaths, including weekly and annual observances, are integrated into the Creator’s time-measuring system of lunar years and months. This system, established by the same Creator of heaven and earth, contrasts sharply with the Roman continuous weekly cycle. The Roman calendar, divorced from the lunar phases, represents a man-made construct with no ties to the sun, moon, or stars.
Genesis 1:14 establishes the divine framework:
“Then Alahim said, ‘Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years.’” Genesis 1:14
This Scriptural mandate highlights the use of celestial bodies as markers of time. The Roman calendar’s deviation from this system underscores a significant departure from Biblical principles.
Key Points to Consider
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October 22, 1844, corresponds to the 10th day of the seventh lunar month per Leviticus 23:26–32, marking the Day of Atonement.
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This date is derived by counting 10 days from the seventh New Moon.
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The 15th day, marking the following Sabbath, ensures that the Sabbaths and Feast Days remain distinct and orderly.
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The Roman calendar’s continuous weekly cycle, however, causes Saturdays to occasionally coincide with Feast Days, including the Day of Atonement, creating conflicts.
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To resolve this issue, the Four Rules of Postponement were introduced in A.D. 358, adjusting the layout of Feast Days to align with the Roman Saturday Sabbath.
The Four Rules of Postponement
When in Roman captivity, the Jewish community faced the challenge of reconciling their lunar calendar with the Roman solar calendar. This led to the creation of the Four Rules of Postponement, which altered the timing of Feast Days to accommodate the Roman continuous weekly cycle. While this adjustment preserved the Roman Saturday Sabbath, it disrupted the Biblical Feast Day calendar, undermining the Most High’s original system for measuring time.
A Persistent Paradox
Seventh-day Adventists, following in the footsteps of this adaptation, uphold a Saturday Sabbath while honoring October 22, 1844, as a pivotal date. However, this creates an unresolved paradox:
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October 22, 1844, as a solar date, aligns with the Biblical lunar calendar, affirming the lunar system.
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The Saturday Sabbath, derived from the Roman calendar, remains at odds with this lunar foundation.
Despite the historical and theological significance of the Day of Atonement, the Adventist practice inadvertently highlights the inconsistency between the Roman calendar and the Biblical time-measuring system.
A Call to Reexamine
It is sobering to recognize that Scripture contains no evidence supporting the Roman solar calendar, its continuous weekly cycle, or its seventh-day Saturday, either by name or rhythm. This realization invites believers to reexamine long-held doctrines and return to the Creator’s ordained calendar, which aligns perfectly with His plan for salvation.
Conclusion
The revelations of 1844, carefully chronicled by devoted seekers of truth like Samuel Snow and William Miller, unveiled significant insights about the Creator’s precise calendar system. Their pursuit, though culminating in what is famously known as the Great Disappointment, highlights a profound narrative: the interconnectedness of prophecy by way of divine Feast Day appointments and their lunar reckoning of time.
This exploration reveals that October 22, 1844, so central to Adventist theology, was grounded in the lunar calendar’s cycles and the Biblical Day of Atonement. Yet, it also exposes the long-overlooked implications of this truth—implications that beckon a reevaluation of the assumptions about the Sabbath, Feast days, and sacred time.
Is it possible that the keys to the Creator’s divine schedule have been obscured by centuries of tradition and misinterpretation? Could the intricate harmony of lunar-appointed times still hold profound relevance for those who seek to honor Him “in spirit and truth”?
Dear reader, the path forward requires courage and humility—a willingness to sift through cherished beliefs, weigh them against Scripture, and align with the light that shines from its pages. These truths invite us not to dismiss the past but to build upon it, guided by the same divine precision that ordered the sun, moon, and stars.
The evidence presented here is not merely a call to intellectual assent but an invitation to deepen your walk with the Creator. For those who heed the call, the reward is not just understanding but the unparalleled joy of synchronizing one’s life with the eternal rhythm of Yahuah’s perfect timekeeping.
May this journey of rediscovery lead you ever closer to the truth as it is in Scripture, for His appointed times are not relics of history but living signposts on the road to redemption. Will you follow them?
The ancient paths you must retake.
The full moon’s light, the sacred sign,
Reveals the truth by Yah’s design.
The New Moon and October 22, 1844
A Word to the Little Flock
In days of yore, a cry was heard,
A herald of hope, from holy word.
William Miller stood bold and true,
Proclaiming prophecies ancient and new.
October’s date, the twenty-two,
A fateful time, the saints held true.
With eyes uplifted, hearts ablaze,
They sought the end of Earth’s dark maze.
Yet the day came, the skies were still,
The Messiah’s return was not His will.
A Disappointment, great and vast,
Shaped a movement that would last.
But what of the time, the sacred sign?
Was it measured by Yah’s design?
The crescent moon or shadowed phase,
Could not fulfill His ancient ways.
For Scripture speaks of a brilliant light,
The full moon ruled the silent night.
From east to west, with stars, it reigns,
A beacon clear, its truth remains.
The tenth day of the seventh lunation,
Was counted this way since creation.
Not bound by Rome’s calendar creed,
But by the rhythm, the heavens heed.
Atonement’s call, so wrongly timed,
October’s claim was misaligned.
For Yahuah’s time is not our own,
His timing carved with the lunar stone.
The Feasts were marked, each date decreed,
On Messiah’s path to meet our need.
Day by day, they foretell His plan,
The remedy for wayward man.
Passover’s cross, the tomb’s repose,
But three days later, He arose.
Each Feast fulfilled with perfect care,
On lunar time beyond compare.
Yet doctrines formed, traditions swayed,
And Torah’s truths were cast away.
A paradox within the creed,
To follow truth or with church concede.
October’s day, a lunar date,
Yet Saturday doesn’t correlate.
How can the truth of moon and sun,
Align with doctrines man has spun?
Day of Atonement, our lives to weigh,
Speaks not of years but a single day.
Its shadow points to a day to come,
When sins are cleansed and justice done.
O Saturday flock, arise, awake!
The ancient paths you must retake.
The full moon’s light, the sacred sign,
Reveals the truth by Yah’s design.
For feasts endure, their purpose clear,
To guide the faithful, year by year.
Until the final trumpet sounds,
And heaven’s joy eternal abounds.
Reject the fraud, the cunning snare,
Return to Yahuah’s loving care.
The moon, the stars, and sun’s embrace,
Declare His TIME, His saving grace.
So let the rhythms of heaven’s span,
Shape the walk of every man.
The Lamb leads on, His truth prevails,
In lunar light, His love unveils.
by Kerrie French
(with AI assist)
The Great Easter Controversy Cover-up